Women in the Civil War Essay Example for Free

Women in the Civil War Essay Historians agree that World War II changed life for American women in the 20th century. The Civil War had just as great an impact on the lives of American women in the 19th century. (http://www.defenselink.mil) Staying at home, women could help the war effort by running businesses, making clothes, and taking care of their farms, but some women wanted to do more. Some women went to become nurses and helped wounded soldiers, some became spies, and still others posed as men and enlisted in armies, almost all women did their best to help during the civil war. Over 3,000 women served as nurses between 1861 and 1865. Since nursing schools were not established until 1873 they had no formal training. Many had no work experience outside the home. (http://www.northnet.org) As nurses, women worked in hospitals taking care of wounded soldiers. The novelist Louisa May Alcott described the soldiers as riddled with shot and shell and torn and shattered. Two famous nurses were Mary Edwards Walker, who earned a Congressional Medal Honor for her medical service, and Clara Barton. Clara Barton was known as the Angel of the Battlefield, she used her home as a warehouse to store medical supplies, and with the help of her friends, she distributed them to troops. When the government began to send adequate supplies, she began an organization to locate missing soldiers. In 1869, she founded the American Red Cross, after traveling abroad. Dorthea Dix, who originally worked towards improving the care of mentally ill people, was recruited as the superintendent o f the Union army nurses. She made hospitals, oversaw sewing societies, helped get medical supplies, and recruited and trained women to be nurses. Her requirements in a nurse were strict not too young, not too pretty, and of strict moral character. She preferred farm women accustomed to the sight of blood. Nurses wore only plain brown or black dresses with no hoop skirts, jewelry, or accessories and no curls. (http://www.northnet.org) Many women became nurses to care for loved ones who had been injured in battle. Maria Eastman Olmstead Eldred, Ellon McCormick Looby, and Alvira Beech Robinson were a few nurses who left their homes to care for their injured husbands. (http://www.northnet.org) Many of the nurses were unprepared for the challenges and horrors that would face them. However, surrounded by death, confronted with the mangled bodies of soldiers and piles of loose limbs,  they persevered. Other women took a more active role in helping with the war and became spies. Two such women spies were Ginnie and Lottie Moon. They were two sisters who spied for the Confederates during the war. They were born in Virginia but moved to Oxford, Ohio when they were young. Their home, The Moon House is a historic site in Oxford. Emmeline Piggott was another spy and smuggler. She carried supplies and messages in large pockets under her full skirts. After doing this many times, she was caught, arrested, and imprisoned. However, she was released and sent home eventually. Elizabeth C. Howland was another successful Confederate spy. She sent her young son and daughter to carry messages. The young children, appearing innocent, were allowed to pass through enemy lines. (http://userpages.aug.com) One of the most famous female spies was Belle Boyd. After the war, she became an actress and was know on stage as La Belle Rebelle. Her real name was Isabelle Boyd, she was born in Martinsburg, West Virginia in 1844. Near the beginning of the war, she helped in traditional ways, rolling bandages and raising money for the Confederate forces, but that soon changed. Union soldiers occupied Martinsburg in July of 1861; Boyd mingled with Union officers and learned some of their plans. She told the Confederate forces all that she had heard. Boyd continued to spy for the Confederates and delivered messages for Maj. John S. Mosby. She was arrested by Union forces and held in Washington until she developed typhoid and was paroled in a prisoner exchange. Elizabeth Van Lew, a Union spy, accomplished much more than Boyd. Born in Richmond, Virginia, she despised slavery. She freed all of her family slaves and even bought other slaves to free them as well. She often visited Union prisoners held in Richmond, she took them food and medicine. Many of the prisoners had heard Confederate plans after they were captured, and Van Lew invented a code to send what they knew to Union forces. Her neighbors called her Crazy Bet, and she decided to act the part. She talked to herself, dressed in old and battered clothes, and did not comb her hair. All of Richmond thought that Crazy Bets sympathy for the Union was part of her madness. Van Lew also got one of her former slaves, Elizabeth Bowser, a job as a house servant for Jefferson Davis. Together, they collected and passed a great deal of information to the North. (http://www.defenselink.mil) Nancy Hart  served as a Confederate scout, guide, and spy; she carried messages between Southern Armies. She went to isolated Federal outposts, pretending to be a peddler, to report their strength, population, and vulnerability to General Jackson. Hart was twenty years old when she was captured and jailed, with guards constantly patrolling the building. Nancy gained the trust of one of her guards, got his weapon from him, shot him, and escaped. (http://userpages.aug.com) You will see by this paper that on the 15th day of November 1866 I enlisted in the United States army at St. Louis, in the Thirty-eighth United States Infantry Company A, Capt. Charles E. Clarke commanding. (http://www.buffalosoldier.net) Cathay Williams or William Cathay was a former slave, liberated by the Union who wanted to help in the war effort. She joined the war but before her three years were finished, she decided that she wanted to leave the army and complained of pains in her side, and rheumatism in her knees. The doctor who examined her discovered that she was a woman and she was discharged. (http://www.buffalosoldier.net) Other women who served as men were Sarah Emma Edmonds, alias Franklin Thompson, Jennie Hodgers who served and fought for three years as Albert Cashier, and a woman known only as Emily, who ran away from home at 19 and joined the drum corps of a Michigan Regiment. (http://userpages.aug.com) She was shot and her sex discovered, while dying she at first refused to give her real name but eventually agreed to dictate a letter to her father in Brooklyn. Forgive your dying daughter. I have but a few moments to live. My native soil drinks my blood. I expected to deliver my country but the fates would not have it so. I am content to die. Pray forgive me Emily. (http://userpages.aug.com) I think that if women had not helped as much as they did during the Civil War, it could have been completely different. These women greatly expanded the scope of expected persona of women in the 19th century. From La Belle Rebelle to 19 year old Emily, everyone helped in their own way.

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Leadership and Motiviation 1. Introduction and Definition 2. Leadership Types a. Natural born leader b. Developed leader 3. Leadership Models a. Traditional b. Non-traditional 4. Leadership Traits a. Make people feel important b. Promote your vision c. Treat others as you want to be treated d. Take responsibility for your actions 5. Motivational Theories a. Classical Theory and Scientific Management b. Behavior theory c. Contemporary Motivational Theories *************************************************************** INTRODUCTION Effective leadership is the process of motivating others to meet specific objectives. We will look at a few areas of leadership and motivation. LEADERSHIP TYPES Few business leaders get to be highly recognized names in the world at large or even the broadest business communities like the team of William Hewlett and David Packard. In 1938 they pooled $538 to found their namesake Hewlett-Packard in a rented garage. Hewlett focused his energy on leading the technology side of the now $31 billion high tech leader. Packard wrestled with managing the day to day operation and died at the age of 83. Many believe that David Packard's chief legacy may be his management style. His employees awarded him a M.B.W.A. Degree---"Master By Walking Around" for the legwork expanded in his belief that upper management should remain close to workers. The "HP way" also strives to maintain a small company atmosphere even as the work force expanded to 100,000. Employees were allowed freedom, and Internal competition was encouraged, while working toward a shared objective. Packard's commitment to employees was also legendary. In 1990 he came out of semi-retirement to help manage a sweeping corporate overhaul that successfully averted the job losses that subsequently hit many other High tech companies. David Packard was truly a leader to admired. A good leader he was. This prompts the question "What is a good leader?" LEADERSHIP MODELS There are many good leaders to choose from. You have military leaders, politicians, CEO's, coaches, athletes, teachers, the list is endless. You may ask what do all people from different walks of life have in common? First lets define what a leader is, a leader is getting things accomplished by acting through others or getting people to perform to their maximum potential. LEADERSHIP TRAITS Now let's identify some common traits of a leader. Leaders are people who set the example and have the courage to take the initiative to dominate the situation. They are decisive ,bold, tactful, and communicate very well. They maintain enthusiasm, commitment, devotion and are knowledgeable of their duties. MOTIVATIONAL THEORIES Workers need more than job satisfaction and morale. They also need motivation. Motivational theories can be classified into three

Go and Come Back Essay

The author of Go and come back, Joan Abelove, acutely makes us realize that. The author, Joan Abelove has won many awards for Go and come back; It was chosen as ‘an ALA notable book,’ ‘an ALA best book for young adults,’ and ‘a 1999 Los Angeles Times book prize finalist. ’ Her first book, Go and come back is a fiction based on real places, experiences, and people. The people who live in the village of Poincushmana in Peru only know each other. However, one day, two white women, who are strangers come to Poincushmana to study the people’s lives. Everybody is fascinated and mesmerized by the two white anthropologists, Joanna and Margarita. So, the tribe people allow Joanna and Margarita to live with them in the village. Despite the fact that Joanna and Margarita’s unique behaviors and boxes full of mysterious things seem very interesting to the Peruvian tribe, the main character, Alicia does not like that Joanna and Margarita are going to live in the village. However, due to the fact that Alicia, Joanna, and Margarita are not friends from the beginning, makes this book more impressive. Reading that total strangers have become part of the family, even though when there is no similarity between them, is beautiful enough to warm our hearts. Everybody would be able to feel the line that connects each person in the tribe, including Joanna and Margarita. Although there are no big sensations, the quiet and tranquil friendship between Alicia and Joanna is so intimate that it is enough to make us not lonely, And thus, I want to recommend this book to people who are lonely and apart from their families. Go and comeback made me(whose family is in another country) realize that there is always a line that connects a family, even though the family is 1000 miles apart from each other. Moreover, I also realized that I have a place to return to. For example, at the end of the book , when it is time for Margarita and Joanna to leave, Alicia tells them, â€Å"†Catanhue†, I said, Go and come back. † (177) The word â€Å"Catanhue† was more powerful than â€Å"I love you,† or â€Å"I will never forget you,† or any other words. The phrase, â€Å"Go and come back† to me, seemed like a sign of eternal connection between family. Moreover, Go and come back plant abiding belief in people, about people. For example, when Joanna feels guilty because she thought that she made Margarita sick, Alicia goes to her and tells her, â€Å"How can you think you have such power, to be able to harm people? No, it can’t be. Only if you ate a tabooed food, or asked a witch to cast a spell. People don’t have that kind of power over each other by accident, by chance, for no reason, without spending much time learning to be a witch. No. You can only harm people if you mean to. † (75) Everybody knows that people have power to harm other people. However, influenced by the author’s unique and memorable writing style, we are mysteriously convinced that people do not have such power to harm people. We are strangely assimilated with the author, and Abelove’s writing leads us to have credence in people. Go and come back is a book that people can finish in a short time, despite the fact that it contains a theme that can affect many people, especially people who are lonely. This book tells us that a family is always connected and we all have place to return to. At the end, Joan Abelove’s dreamy yet, realistic style of writing is not a waste of time to explore. In Joan Abelove’s †Go and Come Back,† married women have boyfriends, teen-agers have sex and become mothers, couples invent excuses to slip off to the bushes for amorous encounters and everyone skinny-dips in the river. Were all this activity happening in the Hamptons it would raise an eyebrow or two, but since the ovel takes place in a village in the Peruvian jungle we have to look with fresh eyes, brows at ease. The author did her doctoral research in cultural anthropology in the Amazon jungle more than 25 years ago, and this, her first novel, is based on her experiences there. Instead of narrating events as the pale explorer recording the oddities of the dark savages, she has written the story through the eyes of a young woman in the village who is alternately intrigued and appalled by the behavior of the two strange white women who come to stay for a year. Missionaries pass through and want to change the toilet habits of the Isabo (the fictive name the author gives the people of the region), but the anthropologists are there to observe and take notes. While the narrator, Alicia, does gain a measure of new perspective (she gets a ride in an airplane near the end of the book to see her village from a bird’s-eye view), it is the two visitors, Joanna and Margarita, who change the most. Alicia instructs them in everything from cleanliness to the proper behavior of boyfriends. They learn what it means to be hospitable and generous. Abelove offers us a radical view of property. When the two white women have more sugar, more beads or more liquor than the villagers, the villagers simply take what they want: the sin is in having too much when others have less, not in stealing. When property is theft, theft is proper. We also learn that when you wash a turtle, it will rain. What is work? What is hygiene? What is family? What is death? Alicia explains about sex: †Even little boys who have sex for the first time bring their little girlfriends gifts, just a little something, some fruit or nuts. It is what sex is about, a trade, a barter, an exchange. ‘ †Go and Come Back† provides a nice antidote to the fear that surrounds sex in our culture. It has no steamy scenes of lovemaking, just matter-of-fact conversation and giggling. Abelove’s writing is charming, although in striving for the simple language used between people who don’t understand each other it reads as though intended fo r a younger audience than it really is. There is not enough plot to the novel, but by its end the reader has nonetheless become attached to the characters and their relationships. We are left with a lot to think about in our own culture — why we think the things we think and do the things we do. On the afternoon the white women arrive at her village, Alicia is baffled: Why do they sing songs that have no meaning? †Shboom, shboom† is nice music, but it’s nonsense. After a year of sharing and learning on both sides, she and Joanna listen to a cassette and have this conversation: † ‘What does it say? ‘ I asked. If she talked she wouldn’t cry. ‘It says, †In the end, at the end of it all, the love you have, the friendship you have, the love you are left with, is just the same, is only the same, as the love you gave, the love, the friendship you had for others. ‘ ‘ † ‘Of course,’ I said. Who didn’t know that? ‘That is why it is so important to learn not to be stingy,’ I said. ‘Now, in the end, you finally understand. ‘ † ‘Yes,’ she said. † ‘But your music, your bug music, was telling you that all along. ‘ † ‘Yes. Bu t the Beatles, our bug music, said it a little different. They also are saying that as much love as you have in the end is only how much love you made, how much push-push you did in your life. ‘ † ‘These bugs know something about life, don’t they? ‘ I said. ‘ The lesson: We all live in a yellow submarine, and it’s a good idea to try to understand one another so we can enjoy the ride. I saw this book at one of the big bookstores downtown and just couldn’t take my eyes off the cover. I was fascinated by the pattern of the tattoo and perhaps because it is kinda greenish. I assume this is Alicia’s picture, the main character of the book. The background location was her village of Poincushmana, located deep inside the Peruvian Jungle of Amazon. It was during early 1970s. Alicia’s tribe is called Isabo, the people of little monkeys. â€Å"Go and come back† is said as â€Å"catanhue† in Isabo language to reply when someone says good bye. Alicia, in my opinion, is a sweet and sensitive person. She thinks and considers others’ feeling before she does something or says something so that it wouldn’t hurt people. Alicia felt herself to be less attractive because she is rather serious and skinny compared to Elena, her cousin (also her best friend), who is short, fat, with round cheeks and has a big hearty laugh. Definition of beauty for the Isabos reflects the culture and lifestyle. A beauty is for someone who is fat and round (because eating meat was quite luxurious in the village, perhaps only once a week after the men returned from hunting), has flattened forehead, has bind anklets and wears loads of beads and accessories. Days at the Poincushmana changed one day after two white females (nawa) anthropologists arrived to live with the Isabos for one year, in exchange for medicine supplies. They were doing research for their thesis. It turned out that these two nawa were weird (because they wore pants though they didn’t have penises), stingy (they had so many things and never shared, so the Isabos had to steal from them), lazy (never worked like any of Isabos women, only sitting and writing and asking so many questions) and impolite (they were so dirty and insulting the cleanliness of the village because they didn’t wet their hairs on morning showers while morning is the most important time to start your day). The difference in thinking and sharing is part of one’s upbringing. To survive in their jungle, Alicia and the Isabos were used to share everything (especially food) with everyone. Alcohol is a famous thing in the jungle because its taste and effects to the drinkers could lighten a party, thus the presence of alcohol in the village for the Isabos means party time. In contrast, that wasn’t the case with Margarita and Joanna, because they came from America, they were more used to alcoholic drinks. Alicia and the Isabos only knew their own world so they thought their culture was the correct one. Alicia believed that these nawa were very ignorant about many things, so she tried to help them to understand her culture. I have been to a similar situation so I could feel the confusions, angers and depressions of Margarita and Joanna being strangers in the middle of the Isabos. It’s like whatever you do is always wrong, even though you’ve tried so hard to please them. It’s never going to be enough! Alicia’s decision to adopt one nawa baby emphasised more of her personality. She was only a teenager and still unmarried; young and naive, I suppose. Adopting a nawa baby is surely one big responsibility even for adults in her village. But from Alicia’s perspective, she was just saving a life and it had nothing to do with skin colours. She did try hard to care for the baby. Her motherhood ability was provided by nature (Sure every woman has the thing. Remember when we were young we used to play with dolls and barbies pretending they were our kids? :). As the book is targeted for younger readers, the flow is simple and easy to follow. I could easily imagine how the village looks like with its neat lines of river, houses, path and kitchens, as described by the author. The wordings are a mixture of English and Isabo, which confused me in the beginning. Nevertheless, I could grasp some Isabo words later on to add onto my vocabulary database, how cool is that? hehe†¦ 😉 Cultural clashes on the story reminded me of my first months in the foreign country where I now live. Trust me, we could always learn something good from other cultures by being open-minded (listen more and ask more, that really helps). With that, foreign country would not be so â€Å"foreign† in the end. Hahuetian raibirai, whatever that would be.

The Beauty Of The Barbie Fashion Doll - 2078 Words

Humans by nature want what they can’t get. It’s true, we as a species are materialistic. Many of us want the fastest cars, the biggest houses, the heftiest paychecks, the coolest clothes, and the hottest bodies. We are also incredibly impressionable; one Budweiser commercial, for example, may convince us to go out and buy Budweiser brand beer. An Apple commercial can inadvertently coax thousands of average citizens to drop what they are doing, camp for days outside of the local Best Buy, and wait impatiently to purchase the newest iPhone which includes the newest, most overrated feature to date. Even the toys we manufacture perpetuate this endless cycle of unnecessary wants and desires. According to that archaic proverb, beauty is in the eye of the beholder. It’s ironic how we hear and repeat this phrase all the time yet we don’t practice what we preach. A good example of this can be found with the popularity of the Barbie fashion doll. Something as simple as a piece of plastic with fake hair, exaggerated body features, and miniature outfits can instill in young girls across the world the â€Å"standard of beauty†. With this fragile, impressionable persona that we have engrained in women over time, it seems as if we are driving them to their own demise. Through the use of modern day media, toys, and fashion, we have been betraying women across the globe by mistreatment, underrepresentation, and by sexualizing them. We blatantly sexualize and misrepresent women with the toys weShow MoreRelatedMovie Analysis : The Blonde Barbie Doll1725 Words   |  7 Pages Initially, the blonde Barbie doll received a disappointing lukewarm reception from the market because most mothers wished their young girls to remain a little younger without jumping to the teenage Barbie overnight. However, Mattel had a masterpiece plan in promoting the toys through the television and mainly children’s TV. 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